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1756 Publishes three essays on the Lisbon earthquake, the Physical Monadology, and New Observations on the Theory of the Winds; unsuccessfully applies for a professorship in logic and metaphysics at the University of Königsberg; birth of Mozart. 1759 Birth of Schiller. 1762 Publishes The False Subtlety of the Four Syllogistic Figures and The Only Possible Basis for a Demonstration of the Existence of God. Rousseau publishes Émile and The Social Contract; birth of Fichte. 1763 Publishes An Attempt to Introduce the Concept of Negative Quantities into Philosophy.

Death of Kant’s mother. Death of Frederick William II and accession of Frederick II (‘Frederick the Great’). 1740–6 Enrols at the University of Königsberg and studies mathematics, natural science and theology. 1746 Death of Kant’s father; he presents Thoughts on the Estimation of Living Forces at the University (published in 1747). 1747–54 Employed as a private tutor for families in the environs of Königsberg. 1749 Birth of Goethe. 1755 Publishes Universal Natural History and Theory of the Heavens; obtains his Doctoral Degree with the Dissertation On Fire.

Under these laws judgement is determining; for it has nothing else to do than to subsume under given laws. For instance, understanding says: all change has its cause (universal law of nature); transcendental judgement has nothing further to do than to furnish a priori the condition of subsumption under the concept of understanding placed before it: this we get in the succession of the determinations of one and the same thing. —But besides this formal time-condition, the objects of empirical cognition are determined, or, so far as we can judge a priori, are determinable, in various ways, so that specifically differentiated natures, over and above what they have in common as things of nature in general, are further capable of being causes in an infinite variety of ways; and each of these modes must, on the concept of a cause in general, have its rule, which is a law, and, consequently, imports necessity: although owing to the constitution and limitations of our faculties of cognition we may entirely fail to see this necessity.

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