By Thomas E. Creighton
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4). And the American authors of From Chance to Choice discuss “normal species functioning” versus enhanced functioning (Buchanan et al. 2000; cf. Harris 2004). Many of these philosophers compare genetic enhancement to artiﬁcial enhancements used by athletes. For example, speaking of genetic enhancements, Michael Sandel claims: “The real problem with genetically altered athletes is that they corrupt athletic competition as a human activity that honors the cultivation and display of natural talents” (Sandel 2004).
Humans like categories neat,” said Dreger, “but nature is a slob” (quoted in Clarey 2009, B13). After the testing board concluded that Semenya could keep her medals but did not publicly comment on whether or not she was female, sports minister Stoﬁle said, “[I]n my view, Caster Semenya’s future is in her hands. She can decide to run as a woman, which she is” (quoted in Longman 2009). ”2 Semenya’s coach, Michael Seme, also made an ambiguous remark in response to the ruling, saying that Semenya “is going to compete as a woman and will remain a woman until she dies,” again suggesting that she has a choice about whether or not to compete or remain a woman (quoted in Longman 2009).
Rather, it is a criticism of the notion of freedom as mastery or sovereignty, a criticism that begins with a challenge to the opposition between freedom and determinism supposed in these debates, the opposition between the machine and the human. Derrida says: “Between the machinelike and the non-machinelike, then, there is a complex relation at work that is not a simple opposition. We can call it freedom, but 44 Sex Machines only beginning at the moment when there is something incalculable. ) and a noncalculable that in essence would no longer belong to the order of calculation.